The meaning of the popular and uplifting Mantrapushpam from aruNa embodiment of water thIrtha rUparu for elders (in Kannada), thI-rtha. Elucidation of The Mantra Pushpam. Verses in Sanskrit. Interpretation in English. Om Dhaataa purastaad’yamudaajahaara. Om. This immortal and celebrated.

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It is part of the Taittiriya Aranyaka and speaks of the unlimited benefits which will be conferred by the secret knowledge of the water, fire, air, the sun, the moon, the stars, the clouds and time.

Mantra Pushpam

Therefore, the world is the distilled essence of essences of meaming. Sreekrishna Tatachar has suggested that understanding the word apAm as referring to the Lord Brahman might make MP more meaningful: I know the efficient and ln cause of the mighty Sun.

Ardha maasaa maasaam ruthava: The eight Anuvaka is a prelude to the Mantra Pushpam that is housed in the 22nd Anuvakam. Yet another Uttaraarchika Saman talks specifically about the relationship between Aapa: Where do the sources of water go, when the ponds and rivers dry up? This revelation provides the sequel to the relationships described in detail by the different manthraas of the Mantra Pushpam that we use every day in Bhagavad AarAdhanams.

That essence of essence is established in Surya Mandalam. Hence we will study this anuvaakam first. This mantra is taken from the Taittiriya Aranyakam of the Yajur Veda. He is the creator and sustainer manyra all that moveth and moveth not.

Another passage of MahAnArayaNOpanishad explains further how Parama Purusha created the Water and for what purpose and how water serves as the central principle. The essence rasam of Water is shining is manifested as white effulgence in the orbit of the Sun. Sri Vijay Srinivasan kindlly recovered that for me and forwarded it. Here the two-way relationship between the Moon and Waters Aapa: In the previous section associated with MahAnarAyNOPanishad, we were instructed mamtra the source of the water principle is the syllable OM denoting the self luminous Purusha.

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The relationship between the Moon, Heavens, firmament and waters and their directing force PraNava svarupi, the Supreme Purusha of Purusha Suktham has been alluded to in the earlier section. Sri Sadagopan in his MP commentary has implied this meaning for aPam.

Views Read Edit View history. This article is an orphanas no other articles link to it. An introduction to Manra Pushpam was covered in the earlier posting May 14, What is the power principle behind these phenomena? Further make us meeaning this very life participants of that joy of Yours, which is most auspicious, just like fond mothers who nurse their darlings with nourishment.

Swami Vimalanndha’s excellent translation following that of SayanA and BhattabhAskara is provided below: Here the ancient Vedic teaching pertaining to the Parama Purusha being the source and support of all the principles and objects of the Universe is revealed.

Edible crops are water. Water has another relationship to the Moon.

I know the Moon and her creator. The mantras of the first section Rks instruct us that Water is the aadhaaram base or supporting principle and Aadheyam containing principle for all units of time and created beings as well as vital breaths, edible crops, truth and Vedic meters as indicated by the twenty ninth anuvaakam of Maha NarayaNOpanishad.

From Kannnada, the free encyclopedia. The text of the AnuvAkam is as follows: Thus ends the majestic Mantra Pushpa Anuvaakam.

The above anuvaakam summarizes the thoughts that are elaborated in the Mantra Pushpam. The translation as essence is a minimal description. Agni is thus the receptacle of Jalam. The effort to translate this extraordinary conception of the centrality of “Aapaa: Moon is indeed the flower of waters Chandramaa vaa apAm pushpam.


This mantram recognizes the evolved soul, who fully understands the cosmic relationship mannada all that has been created in the way that Purusha Suktham describes and the central relatonship of Water to the World and the Lord’s creations.

The third and final section consists of three mantras from 87 to 89and is also associated with the AKS.

Mantra pushpam – Wikipedia

Who knoweth the Moon, and whence she was generated? Oppiliappan Koil Varadachari Sadagopan. For the Jnanis, water is not the thirst quenching and body meanijg element, but has divinity implicit in it.

The answer in the next mantram is: The luminaries are water. They mention that the descendants of the sage Chaandilya inquired about the fruits of AKS.

Tasmaa aram gamaama voh yasya kshayaaya jinvatha i aapoh janayathaa cha na: The word Rasam has a rich and powerful meaning in inn Vedic context. The aboveTaittiriy Samhita rk captures the spirit of the elevation of Aapa: Learn how and when to remove these template messages.

By using this site, you agree to the Terms of Use and Privacy Policy. Dear Members of the Prapatti Group. Please help improve it or discuss these issues on the talk page. Kajnada eighth anuvaakam is a prelude to the concepts enshrined in the text of Mantra Pushpam that we find as the twenty second anuvaakam of SNP.

The realtion between Agni and Water is the topic of the first mantram of Mantra Pushpam Agnirvaa apaam aayathanam I aayathanavaan bavathi I yOagneraayathanam veda I In the order of creation, Upanishad states “Agneraapa: Part of a series on.