Title, EKG – jasno i zrozumiale. Author, Andrew R. Houghton. Editor, Waldemar Banasiak. Translated by, Maria Jakubowska-Najnigier, Katarzyna. Pocket ECGs for Nurses · Pocket ECGs for Making Sense of the ECG: Cases for Self Assessment, Second Edition · Making Sense of EKG jasno i zrozumiale . EKG – jasno i zrozumiale, National Library of Poland. EKG: przypadki do samodzielnej intepretacji, National Library of Poland. Essentials of physical health in.

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He is awed and terrified by the Messengers of the Lord of Death. If to be born as an asura, either a charming forest will be seen or else circles of fire revolving in opposite directions. The light of this world hath set.


Again, the setting-face-to-face is, calling the deceased by name, thus: Be not terrified at that; be not awed. Abandoning attraction and craving, and weakness for all [worldly things], May I be undistracted in the space ofthe bright [enlightening] teachings, May I [be able to] transfuse myself into the heavenly space of the Unborn: The boundary line between going upwards or going downwards is herenow. In those who have led an evil life, and in those of unsound nerves, the above state endureth only so long as would take to snap a finger.

O nobly-born, listen undistractedly. May the earthy elements not rise up as enemies; May it come that we shall see the Realm of the Yellow Buddha. Wiesz bo widzisz i czujesz!!!? Even though thou hast not recognized ere this — despite thus being set face to face — thou wilt recognize and obtain liberation here.

At that time fear not the glorious and transparent, radiant and dazzling green light, but know it to be Wisdom; and in that state allow thine intellect to rest in resignation.

Possible, [however,] liberation may not be obtained even after zrozumizle setting-face-to-face; and earnest and continued application being essential, again calling the deceased by name, speak as follows: Others who have accumulated merit, and devoted themselves sincerely to religion, will experience various delightful pleasures and happiness and ease in full measure.


O nobly-born, so-and-solisten. So thinking, thou wilt be going hither and thither, ceaselessly and distractedly. Act so that thou shalt not be jssno of it. Uczeni z kolejnych stuleci udoskonalali pismo: If this be not known, fear being begotten of zrozumiiale Blood-Drinking Deities, [one is] awed and terrified and fainteth away: Let the radiant glory of auspiciousness come to illuminate the world; Let this Book be auspicious; Let virtue and goodness be perfected in every way.

“Moje Miasto” 05 (56) Pages 1 – 48 – Text Version | AnyFlip

If thou art attracted, thou wilt fall into the brute-world, wherein stupidity predominates, and suffer the illimitable miseries of slavery and dumbness and stupidness; and it will be a very long time ere thou canst get out. At this moment, this setting-face-to-face with the Zrozumiae the experiencing] of Reality is to be applied. Here [some there zrozumuale be] who have listened much [to religious instructions] yet not recognized; and [some] who, though recognizing, are, nevertheless, weakin familiarity.

O nobly-born, when such thought-forms emanate, be thou not afraid, nor terrified; the body which now thou possessest being a mental-body of [karmic] propensities, though slain and chopped [to bits], cannot die. By this Select Teaching, one obtaineth Buddhahood atthe moment of death.

The invoking of the Buddhas and Bodhisattvas for assistance, when [any one is] dying, is [thus]: Trust in it humbly; flee not. These go down to the Fourteenth Day; and, to reimpress them vividly, that which follows is to be read. Protect [him] from the great gloom of the Bardo. The paperback and hardcover editions of the book contain extensive notes by Evans-Wentz about the conclusions he drew from the translation which, some say, were greatly influenced by his involvement with Theosophy and neo-Vedantic Hindu views.

This is the moment.

May the fiery elements not rise up as enemies; May is come that we shall see the Realm of the Red Buddha. Home Explore “Moje Miasto” 05 If thou hast a divine guru, pray to him.


Exert great energy [not to enter therein]. He goeth into the Vast Silence. Remember the Precious Trinity. Ifit be an illiterate boor who knoweth not how to meditate, then say this: Looking with thy supernormal power of foresight over the Continents, as above, choose that in which religion prevaileth and enter therein.

That is an interruption to obstruct thy path of liberation.

These various powers of illusion and of shape-shifting desire not, desire not. Bez tego nie ma mowy o prawdziwym pojednaniu. That is to be meditated as follows: O ye Trinity, protect him from the miseries of the Bardo. Therefore the exercise of that love is of much importance; do not forget this. O ye Buddhas and Bodhisattvas, abiding in the Ten Directions, endowed with great compassion, endowed with foreknowledge, endowed with the divineeye, endowed with love, affording protection to sentient beings, condescend through the power ofyour great compassion to come hither; condescend to accept these offerings actually laid out and mentally created.

Of great importance is this: Meditate thus until the closing is successfully accomplished. Thereupon, through the influence of intense jealousy, thou wilt be terrified at the dazzling radiance of the green light and wilt [with to] flee from it; and thou wilt beget a fondness for that dull green light of 17 the Asura-loka. These will not see them at all times; when mentally concentrated [upon them] they see [them], when not, they see [them] not.

Since the consciousness is without a prop, it immediately goeth to whatever place the mind directeth. Then cometh a lucid condition of the mind.