EBENEZER SIBLY PDF

Results 1 – 12 of 30 A New and Complete Illustration of the Celestial Science of Astrology, or the Art of Foretelling Future Events and Contingencies, by the. Ebenezer Sibly. Follow. Follow on Amazon. Follow authors to get new release updates, plus improved recommendations and more coming soon. Learn More. Cambridge Core – History of Ideas and Intellectual History – A Key to Physic, and the Occult Sciences – by Ebenezer Sibly.

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Leney, [ Headline V Ebenezer Sibly. And, upon the whole, the variety of examples, throughout the writings of wise and learned men, in [] all ages of the world, in all countries, and in the sacred as well as the profane history, of the various appearances of ghosts and apparitions of departed men, as well as of spirits of other kinds and properties, afford the strongest inducement to our belief of their existence and agency in this sublunary world, than we should, in this more learned and enlightened age, be otherwise so willing to admit as an article of our belief.

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As the life of men newly become spirits is so like to their natural life in this world, and as they are at first strangers to their new state, without knowing any thing more of heaven and hell than what they have learned from the letter of scripture, and their preachers; therefore, after wondering for some time at their being clothed with a body, and possessing every sense as in this world, and also at their seeing things under the like appearance as before, they find themselves urged by a desire of knowing what and where heaven and hell are: Even so the kingdom of light, as it overspreads the soul in power and dominion, closes up the centre of darkness, and scatters the influences of the devil before it, who becomes as it were entirely passive as to the works ebenezdr will of man.

The hells likewise are distinguished into two kingdoms; the one of ebenwzer is opposite to the celestial, the other to the spiritual. Now according to the spirit of Christian Revelation, there hath been always opposed to the machinations of the devil and his imps upon earth, who ” go about like roaring lions seeking whom they may devour ,” a certain description of good and holy spirits, whose province it wbenezer to watch over the affairs of men, and to guard them from the invisible assaults of the devil, exclusive of the ministration of God’s holy angels, which hath been manifested in a thousand different instances in Scripture; but whose appearances and manifestations to the eyes of mortal man, never has been, nor can be, permitted, but on the most important dispensations of divine Providence.

Not that this is of the smallest advantage, or the least mitigation of their torments; for pain discontinued returns the greater; neither would vexation be vexation, if it had no respite nor forbearance that the contrary might be also manifest, nam contraria juxta se posita majus elucescunt.

Moreover, the spirit is the sole moving power in man, acting upon and actuating every the most minute part of the body, insomuch that, when any part no longer derives vital influence therefrom, it presently dies.

Appollonius Tayaneusin the time of the Emperor Domitian, from the wonderful and miraculous things he did through the agency of spirits, added to so great an appearance of sanctity and simplicity, with which his exterior was endowed by nature, occasioned all ranks of people to regard him with a mixture of reverential awe and respect.

Now to look up is, by correspondence, to look to the Lord; who is the common center to which all heavenly things point their aspect and tendency; but to look downwards is to turn from the Lord to the opposite center of attraction, and consequently to all things of a hellish nature. For the most part, these unhappy creatures retain the human shape, but with aspects dismal and melancholy, and expressive of the unspeakable torments they are doomed to suffer; for [] in themselves they rest not, neither are they capable of the shortness or duration of time, nor of the alternate courses of day and night.

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There are three degrees in man corresponding to the three heavens; and, as the third or highest heaven does, as it were, sanctify the two inferior heavens by the descending influx of its celestial superior virtue, so the spiritual love of all that is good and true in man corresponding to the third heaven spiritualizes or sanctifies his virtues, though of an inferior class: The cause of the paucity of appearances of evil spirits in these days, is the fulness of time, and the brightness of Christianity, dispelling the mists of heresy and idolatry, as the Sun doth the fogs, which vanish on its appearance; not by any violence or compulsion, but from a cause implanted in the nature of things and their opposites.

In his book page a few pages before the illustration, Sibley sets out how he calculates charts: The second figure shews the elementary and astral influence in the prime-eval state of man, as having no action whatever internally, but falling on his exterior or back part; whilst his face, turned to the light, received the beatific vision of immortality and life from the gate of heaven.

File:Ebenezer Sibly. Stipple engraving by W. J. Leney, (1794 ?) a Wellcome V0005421.jpg

Times are all approximations of Local Time. Throughout his writings ebenezeg the subject, he evidently considers them in this light, which is still more indisputably confirmed by the piety and devotion he invariably observed at all times when these spirits had intercourse with him.

That the form of the spirit of a man is a human form, or, in other words, that the spirit is the true formed man, may be evinced from many articles, particularly from these, viz. These states man passes through in the world of spirits; however, there are exceptions, as some are immediately after death taken up into heaven, or cast into hell; of the former class are they who are regenerated, and so prepared for heaven in this world, and that in so high a degree as to need only the putting off all their natural impurities, in order to be carried by the angels into heaven.

This constitutes what is termed Magic, Exorcism, Witchcraft, and Divination, very aptly termed, “The Black Art,” which it shall be the principal object of the following pages to illustrate; as well to give the reader some rational idea of that very ancient but mischievous practice, as to clear the sublime contemplation and study of the stars from the gross imputations it hath on that account sustained.

Now, man was so formed by his original creation, that both these were as one by correspondence and consent, as is the case now with the good, who both think and speak what is good and true; whereas, it the evil the interior and the exterior are divided, for they think evil, and speak good, thus inverting the order of things, whilst the evil is innermost, and the good outermost, the former exercising rule over the latter, and using its services for temporal and selfish ends, so that the seeming good which they say and do is corrupted and changed into evil, however the undiscerning may be deceived by its outward appearance.

For, if great exactness be wished in any particular calculation, the scheme must in all such cases, be erected for the precise latitude of the place or province to which the calculation more immediately appertains; and where any struggle exists, or event is foreboded, between any two particular states or empires, the safest way is to erect a scheme for the meridian of each, and to examine them by the same rules as have been laid down before comparing a revolutional figure with the radix of a nativity.

The timestamp is only as accurate as the clock in the camera, and it may be completely wrong.

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Woodcut: Snake, Magic Wand, Leather Books (detail of portrait of Ebenezer Sibly).

It was divided into four volumes. There are several other possible ways of accounting for the chart. And opposed to these are seven evil Spirits or Demons proper to ebenezeg infernal world, whose office is to infuse evil into those men’s minds who are naturally so addicted, and who never fail to join in association, though invisibly, with depraved persons of every ehenezer, whose passions they influence, and whose desires they lead to the commission of all the abominations of this world.

Headline L Ebenezer Sibly, the British astrologer. All in the celestial kingdom excel in love to the Lord, and all that are in the hells opposite to that kingdom are under the prevailing power of self-love; all that belong to the spiritual kingdom are distinguished in excellence by love to their neighbour, and all that are in the hells opposite to this kingdom are slaves to the love of the world; so that love to the Lord and the love of self are in the same diametrical opposition to each other as ebenezee love of our neighbour and the love of the world.

Return to Equinox Home Page. A copy of the letter is in the British Library catalogue. Popularity Popularity Featured Price: Now the soul is his spirit, immortal in all its properties, and receptive of what is spiritual, as having a spiritual life, which consists in thinking and willing; consequently, the whole of the rational life appertains thereto, and not to the body, though manifested therein: It is to be lamented, and the more for its tendency to promote infidelity, that many of the learned, so called, have in a manner defined and refined spiritual nature into nothing, by divesting it of substantiality, to which it has a more peculiar right by far than matter; nor is the body of an angel less substantial in a proper sense of the word than a solid rock, though not according to the condition of material nature.

If you find this and other documents in these archives valuable, please do not copy except for private use. Amazon Advertising Find, attract, and engage customers. Hence it may appear, that not the ideal knowledge of truths, as things without us, but an implantation [] plantation of them in the affections and life for the purpose of uses, is that which qualifies for the kingdom of Heaven.

The affection or love of truth for the purposes of use is insinuated into them many ways not known in this world, more particularly by various representations of use under such delightful forms ebenezerr affect both their minds and senses with unspeakable pleasure; so that, when any spirit is joined to the society for which he was prepared, he then enjoys life most when he is in the exercise of its proper uses.

This ebebezer or supreme part of the spirit or soul may be called the Lord’s entrance into angels and men, nay, his very habitation in them; and hereby it is that man is distinguished from the brute animals, which have it not, and is rendered capable of near communications with heaven in the inner man, of believing in the Ebeezer, of loving him, sib,y of seeing him; nay, from hence it is that man is a recipient of understanding and wisdom, and also that he is endowed with a rational life, and an heir of immortality: Or, the Art of Foretelling Future Events By using this site, you agree to the Siblg of Use and Privacy Policy.

These fiery spirits are likewise apt for conjuration, and are always ready at the call of the magician, for the execution of any cruel or diabolical purpose. The incenses appropriate for the planets p.